Albert Camus
Albert Camus (1913-1960) was a Franco-Algerian novelist, short story writer, playwright, essayist, journalist, and philosopher who was awarded the Nobel Prize for Literature in 1957, when he was 44 years old. He was the second-youngest to win the Nobel for a life-body of work, the first being Rudyard Kipling in 1907 (Kipling was 41 at the announcement). Camus and Kipling make an interesting coincidental pair, since both of their careers were engagements with colonialism, its consequences tragic or strengthening or both. Camus during his lifetime and certainly after his death was hunted by categorical thinkers to capture, cage, and display him as identified as the representative of this or that -ism. He always eludes them. He was an artist, a political man, a newsman, and a wonderfully complex human being.
I will gradually add associated writers, sometimes friends of his (Beauvoir), sometimes later writers who intertwine a work with Camus’s legacy (Daoud). His too-short life, ended by a car wreck, was in the midst of a dramatic time. I don’t think he would want to be isolated from it or his fellow travelers.
At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
Named one of the Ten Best Books of 2016 by the New York Times, a spirited account of a major intellectual movement of the twentieth century and the revolutionary thinkers who came to shape it, by the best-selling author of How to Live Sarah Bakewell.
Paris, 1933: three contemporaries meet over apricot cocktails at the Bec-de-Gaz bar on the rue Montparnasse. They are the young Jean-Paul Sartre, Simone de Beauvoir, and longtime friend Raymond Aron, a fellow philosopher who raves to them about a new conceptual framework from Berlin called Phenomenology. “You see,” he says, “if you are a phenomenologist you can talk about this cocktail and make philosophy out of it!”
It was this simple phrase that would ignite a movement, inspiring Sartre to integrate Phenomenology into his own French, humanistic sensibility, thereby creating an entirely new philosophical approach inspired by themes of radical freedom, authentic being, and political activism. This movement would sweep through the jazz clubs and cafés of the Left Bank before making its way across the world as Existentialism.
Featuring not only philosophers, but also playwrights, anthropologists, convicts, and revolutionaries, At the Existentialist Café follows the existentialists’ story, from the first rebellious spark through the Second World War, to its role in postwar liberation movements such as anti-colonialism, feminism, and gay rights. Interweaving biography and philosophy, it is the epic account of passionate encounters–fights, love affairs, mentorships, rebellions, and long partnerships–and a vital investigation into what the existentialists have to offer us today, at a moment when we are once again confronting the major questions of freedom, global responsibility, and human authenticity in a fractious and technology-driven world.